The following table shows which deities appear on coins minted in Cilicia Trachea during the pre-Hellenistic period. It does not distinguish between depictions on the obverse and reverse. The last row includes coins without an explicit depiction of a deity. Such coins depict mythical creatures such as Pegasus, a Gorgon, and a sphinx, or various secular motifs.

	Anemourion	Aphrodisias	Holmoi	Kelenderis	Nagidos
Aphrodite (sometimes with Eros)		staters, obols			staters, third staters, obols, hemiobols, tetartemorions, bronze coins
Apollo	staters		staters, obols, hemiobols, bronze coins
Athena (sometimes bearing Nike)		staters	staters, obols, hemiobols, bronze coins	obols, hemiobols
Baal					obols, bronze coins
Dionysos					staters, third staters, obols, hemiobols, bronze coins
Herakles	staters
Hermes		obols
Pan					obols, bronze coins
Tyche					obols
uncertain male deity			obols
no explicit deity			staters, third staters, obols	staters, third staters, obols, hemiobols, bronze coins	obols

The coinages of Anemourion and Aphrodisias provide only incomplete and uncertain evidence for the deities worshipped there. Only two staters from Anemourion are known, both struck from the same dies. As for Aphrodisias, no coin can be attributed to this mint with certainty.

The earliest issues of Holmoi, dating to the 5th century BC (Group 1), do not depict any deities or divine attributes; their only mythological motif is Pegasus, which appears on the obols. Coins from the 4th century BC (Group 2), however, depict Apollo, Athena, and a bearded god, probably Zeus, Poseidon, or Kronos.

Kelenderis is the only city whose staters never depict a deity. Athena appears only on some obols and hemiobols. The gorgoneion1 also appears on Kelenderis bronze coins and on some obols and hemiobols. Pegasus is the only other mythological creature depicted. Aelius Herodianus, who records the Samian origin of Kelenderis, also mentions a sacred precinct of Hera near the city.2 This is consistent with the importance of Hera’s cult on Samos. The coins, however, depict neither Hera nor any of her attributes. Athena’s cult appears to have been more prominent in Kelenderis when these coins were minted, in the 5th and 4th centuries BC.

Coins of Nagidos feature the widest range of deities: Aphrodite, Baal, Dionysos, Pan, and Tyche. The principal deities represented are Aphrodite and Dionysos, both of whom appear on most stater issues and on lower denominations. On some staters, Aphrodite is accompanied by Eros.